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Sensitivity analysesWe reassessed the influence of trial sample size on treatment effect estimates by comparing treatment effects between trials by quarters (quarter 1 v quarters 2 4; quarters 1 and 2 v quarters 3 and 4; quarters 1 3 v quarter 4) and by https://www.buykamagraaustralia.nu fixed thresholds for trial sample Kamagra Gel Uk
size (50, 100, 200, 500, and 1000 patients; for example, for the 200 patient threshold, we compared treatment effects between trials with less than 200 patients and trials with 200 patients or more). We used the two stage approach to meta epidemiological analyses as described by Sterne and colleagues12 and further adjusted these analyses for the following trial characteristics: domains of risk of bias,13 14 15 16 17 overall risk of bias, centre https://www.buykamagraaustralia.nu status,8 18 and time since publication of the first trial within each meta analysis.
Marta is a barren woman spending her forty days in the wilderness in hope of becoming “pregnant, by some miracle” (114). When she hears about Gally from Musa, she starts hoping that “the healer” will heal her barrenness and then “she’d be fruitful, . . . she’d multiply” (44 45). Before coming to this scrubland to fast, Marta has “heard of women unmarried, some of them, or widows and grandmothers, or wives whose husbands were away who had conceived a baby without the maculate involvement of a man. Angel children, they were called” (114). Marta dismisses the story as a lame excuse: “A thin and comic telling of the truth, she thought” (114) another example of Crace’s desecration, this time of the Virgin Birth. Nevertheless, Marta decides to consider Musa’s rape as a “miracle” that gives her a baby. She feels herself pregnant, “as if [her] cheeks had been touched by https://en.wikipedia.org/wiki/Sildenafil angels” (237). Here Musa is given the role of a miracle giver, more powerful than Jesus Christ, for the four gospels do not record Christ healing infertility.